A Monograph on Social Habits of Nomads "Orf o ʿādat dar ʿašāyer-e Fārs"
This book was initially published in 1945 and its new edition released in 2007 by Navid-e-Shiraz Publication Company. The book contains 5 chapters and its second edition has two prefaces. The first preface concerns a brief introduction of Fars nomadic people, their population, and their condition in those days. At the end of this preface, the writer states that he had not sought the assistance of any sources of information since there had not been any at that time. The second preface contains a note by Bahmanbeigi explaining the reason of this 62-year gap between the two editions. After this preface, two brief notes from Payam-e-Novin and Sokhan magazines are published.
The first chapter, namely "Norms and Customs from the Perspective of Civil Law" contains a number of sub-chapters including "Marriage", "Divorce", "Will", "Inheritance", "Business Transaction", and "Hunting".
The second chapter titled "Norms and Customs from the Perspective of Criminal Law", consists 3 sub-chapters "Homicide", "Unintentional Homicide", "Punishments". The third sub-chapter, Punishments, has a subtitle "Outraging Public Decency".
The third chapter, "Norms and Customs from the Perspective of Criminal Procedure", has two chapters titled "Lawsuit and Justice Department" and "Proving a Lawsuit".
The fourth chapter, "Norms and Customs from the Perspective of Bureaucratic and Political Justice" has four sub-chapters including "Nomadic Local Authority", "Nomadic Administrative System and Methods", "Inter-Tribal Relations", and "The Relation between Tribes and the Central Administration". The first sub-chapter has three subtitles, namely "Khamseh Tribe", "Qashqai Tribe", and "Kohgiluye Clans".
The fifth chapter titled "Norms and Customs from a Social Perspective" discusses the music, thoughts and superstitions, and other social matters of the tribes.
Through this book, Bahmanbeigi represents such a comprehensive report on Fars nomadic norms and customs that nobody is able to study the tribes in that period of history without referring to this book.
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